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Wu-Wei
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Niek
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PostPosted: Mon Mar 21, 2011 6:19 pm    Post subject: Wu-Wei Reply with quote

Also posted this around on other forums i thought where appropariate ,

So this is a copy paste but i love input and pondering about it

This is more a train of thought than a easily discuss-able subject but chime in if you want

I wouldnt consider myself religious, i am how ever intrigued and facinated by Buddhism  and Taoism  and some of the concepts on live they have. One of them in particular seems to tie in with our goals of becoming horsemen.

I came to  "ponder"  this after reading some comments  about how the really good riders like for example Mr Brannaman or PK (or any other that qualifies as good in each of our personal books) Have no "dust" in their riding, and how this relates to the concept of Wu-Wei:

Wu-Wei is the art of not acting against the nature of things Wu-Wei is used in a mostly in paradox : do without doing.  It can be compared with water, it flows around everything yet is strong enough to go true granite.

Random train of though of thought squirted out , please continue
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jackspark
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PostPosted: Mon Mar 21, 2011 10:52 pm    Post subject: Reply with quote

Had a Taoist thread for a while but let it go when Traci left.  I'm a firm follower of all things Tao.   Love the inaction

http://itsaboutthehorse.myfastforum.org/about3915.html&highlight=
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PasoBaby_CarolU
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PostPosted: Mon Mar 21, 2011 11:15 pm    Post subject: Reply with quote

Interesting thought Niek.  My thoughts here are a work in progress.  I think Wu-wei applies to many "animal people."   To Do without Doing.  I think we all know many people who are totally natural with animals, and I think many of us are, as Nancy said something similar with a picture she posted a few days ago...many are "animal whisperers" without trying to be.  I think it is an innate inner quality to 'be with an animal, without effort."  And I think there are many people who are born with this, and who I would apply this to.  There are people who are cat people, dog people, horse people, and animal people, who just naturally 'are with an animal.'  I think I was born this way.  I think many others here were too.  

But when you talk about horse training, I think it is possible to study, even teach "horse training" and never have Wu-Wei.   You see this a lot in performance.   You see it a lot with working cowboys, mounted policemen, pleasure riders, the list is long of people who own and are successful with horses, who may care a great deal about their horse and excellence with training the horse, and yet never have Wu-Wei.   It's just a missing element.

Pat has a saying,

Level 1: Unconscious incompetence - You don't know how little you know

Level 2: Conscious incompetence - You become painfully aware of how little you know

Level 3: Conscious competence - You know what to do, but only by active thinking

Level 4: Unconscious competence - Actions become automatic

So everyone who wants to can learn and study and become unconsciously competent with horses.  I know many dozens of horse trainers who are like this.  I believe there are many masters of horse training in many disciplines who are like this, and they achieve many beautiful performances.   But..the horse may not necessarily enjoy it as much as the rider or the audience.

Then finally we get to the combination of Wu-Wei and a lot study and experience, and we get what most of us probably consider a "Horseman." - Someone who does what is right by the horse without thinking.  

Now remember, this is work in progress, so I'm like you Niek, interested in other's definitions and ideas.  I will say that how I define "horseman" is a lot different then how the encyclopedia or dictionary does.
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coveredbridgefarm
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PostPosted: Tue Mar 22, 2011 3:43 am    Post subject: Reply with quote

Niek wrote:
Quote:
Wu-Wei is the art of not acting against the nature of things
Isn't the act of riding an act against the nature of the horse? A predator on the horse's back?

If so, then I'm not sure that Wu-Wei is readily applicable to the ultimate goal of horsemanship which is generally considered to be riding. I think I can see how it could apply to some forms of groundwork and liberty work but riding? I'm not so sure.

Riding a horse not only is incompatible with a horse's nature mentally but it is incompatible with a horse's nature physically since our weight tends to throw a horse somewhat off balance.

I may have missed your point though because I understand very little about Wu-Wei.

Larry
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Niek
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PostPosted: Tue Mar 22, 2011 8:19 am    Post subject: Reply with quote

Larry in this context nature is not equal to natural A different example of this in animal/human interaction  is the tiger temple in Thailand :

http://en.wikipedia.org/wiki/Tiger_Temple


While not the best of examples i think you wil get what i see in the concept a bit better.
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jackspark
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PostPosted: Tue Mar 22, 2011 10:46 am    Post subject: Reply with quote

Yes, nothing to do with nature, just the nature of the activity you are involved in.  "The butcher who practices wu-wei never has to sharpen his cleaver"
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coveredbridgefarm
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PostPosted: Tue Mar 22, 2011 1:04 pm    Post subject: Reply with quote

Niek wrote:
Quote:
Larry in this context nature is not equal to natural
I assume that you are referring to natural as in natural horsemanship, for example, where natural might be more accurately defined as relatively natural? Thanks to the subjective nature of our minds, among other things, some people can observe the tiger temple and view it as a bad thing and some people can observe the same tiger temple and view it as a good thing. Who can say for sure since probably no one observer really knows for sure how the tigers feel about it.  

Nancy wrote:
Quote:
"The butcher who practices wu-wei never has to sharpen his cleaver"
Nancy, I have thought about this quote for a few minutes now and I just can't figure it out.  

Wouldn't a butcher who practices Wu-Wei just natrually be conflicted in the final analysis because it is the nature of any animal to want to live,is it not? In fact, nature itself may be a paradox. No one wants to die and yet, natural balance is maintained by the predator-prey relationship. So now, we are talking about a Wu-Wei practicing butcher. Whose nature is the butcher not taking action against anyway?

Obviously(he said attempting to instill some degree of objectivity into the discussion) it's his own because man is omnivorous by his nature, and not the animal he is butchering since it was the animal's nature to want to survive.  

I think I see a paradox within a paradox, an omnivore practicing Wu-Wei. The prey does not want to die, therefore the butcher cannot truly be practicing Wu Wei. The only way I can see this scenario not being a paradox is if the prey willingly and naturally committed suicide.  Then the butcher would be satisfying the nature of both prey and predator and his cleaver would never have to be sharpened.

Of course, I could be wrong because of my species' subjective nature.  

Larry
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becdubie
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PostPosted: Tue Mar 22, 2011 2:21 pm    Post subject: Reply with quote

Yeah, but.....
Wu-Wei is just the coolest name for anything.
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whisperingwindfarms
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PostPosted: Tue Mar 22, 2011 2:23 pm    Post subject: Reply with quote

coveredbridgefarm wrote:
Wouldn't a butcher who practices Wu-Wei just natrually be conflicted in the final analysis because it is the nature of any animal to want to live,is it not?


Some animals are here solely to provide food for humans and are happy to do so.  Well, at least that's what some people believe.
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coveredbridgefarm
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PostPosted: Tue Mar 22, 2011 2:58 pm    Post subject: Reply with quote

whisperingwindfarms wrote:
coveredbridgefarm wrote:
Wouldn't a butcher who practices Wu-Wei just natrually be conflicted in the final analysis because it is the nature of any animal to want to live,is it not?


Some animals are here solely to provide food for humans and are happy to do so.  Well, at least that's what some people believe.
Yes, but does what those people believe actually make prey animals happy to to do so? I'm not a vegetarian and I raise beef cattle for slaughter so I'm not trying to push an agenda here but in order for a butcher to truly practice Wu-Wei, wouldn't he first have to change the attitude of the prey he is about to slaughter?

And if he intentionally changes the attitude of the prey he is about to slaughter, how can he be practicing Wu-Wei because that would be going against the nature of the prey, wouldn't it?

What is the correct pronunciation of Wu-Wei? woo-wee or woo-wie? I have heard it pronounced both ways.  

Larry
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whisperingwindfarms
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PostPosted: Tue Mar 22, 2011 3:52 pm    Post subject: Reply with quote

I've always heard woo-way.
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PasoBaby_CarolU
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PostPosted: Tue Mar 22, 2011 4:42 pm    Post subject: Reply with quote

I think I'd take the "are happy to do so" part out.   But I DO believe it is natural for some animals to eat and others to be eaten, and in many cases a predator is often eaten by another predator....take for example fish where the larger fish naturally eats the smaller fish.

I have no problem with the nature of the butcher.   Man is an omnivore, like a bear or a pig.  

But, I have to agree that Larry has a good point.  Nature did not design horses to be ridden or pull loads.  They are meant to be eaten.  So, it is actually more correct Wu-Wei to close riding stables and re-open the slaughter houses?  (not that I'm suggesting that, but it is "THE TRULY NATURAL" relationship between horse and man.

Getting past the concept of eating, and going just being totally natural WITH horses, I think it is nearly impossible for any of us to not bring other learning, hopes, desires, plans, goals and objectives into the relationship with the horse.   Niek mentioned PK and Buck, but didn't both men learn from other horsemen?  Don't both men have a horsemanship agenda with the horse?  Is that really natural?   Think of Carolyn Resnick who learned directly from a herd of wild horses.   She is probably the closest to totally naturally WITH the horse, but every human looks, thinks, and interacts with horses based on their previous learning and human thoughts and emotions.  

So, that kind of leaves us with Temple Grandin.
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Carol Nudell
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"The path to your horse's heart lies through your own."

Rumors are carried by haters, spread by fools, and accepted by idiots.  - Words of Wisdom - Mhar

‎"Great minds discuss ideas; Average minds discuss activities; Small minds discuss people." - Eleanor Roosevelt
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jackspark
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PostPosted: Tue Mar 22, 2011 5:05 pm    Post subject: Reply with quote

You are over thinking....... the butcher cuts meat and if you cut meat with the practice of wu-wei then your knife blade will never become dull.
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Niek
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PostPosted: Tue Mar 22, 2011 6:15 pm    Post subject: Reply with quote

Larry,

As nancy said : you are over thinking the concept, trying to add ,values like positive or negative, happy or sad to it. Wu Wei has nothing to do with  this and does not add value to it.

Nor does the word nature has anything to do with wild life or the natural world (not just in the idea of natural horsemanship) Maybe its easier to compare nature in this context more to harmony.

As to the concept in horsemanship i think Ray Hunt had a nice paradox thats similar to those found in Wu Wei : Picking up a soft firmness
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PasoBaby_CarolU
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PostPosted: Tue Mar 22, 2011 9:31 pm    Post subject: Reply with quote

Larry or I 'overthink' something?     Naw, couldn't happen.
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Carol Nudell
Corazon de Oro Paso Finos

"The path to your horse's heart lies through your own."

Rumors are carried by haters, spread by fools, and accepted by idiots.  - Words of Wisdom - Mhar

‎"Great minds discuss ideas; Average minds discuss activities; Small minds discuss people." - Eleanor Roosevelt
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