Archive for It's About The Horse The Free Forum for those Doing Parelli - and a whole lot More! "Anything forced and misunderstood can never be beautiful." Xenophon (430-355 B.C.),
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Niek
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Wu-WeiAlso posted this around on other forums i thought where appropariate ,
So this is a copy paste but i love input and pondering about it
This is more a train of thought than a easily discuss-able subject but chime in if you want
I wouldnt consider myself religious, i am how ever intrigued and facinated by Buddhism and Taoism and some of the concepts on live they have. One of them in particular seems to tie in with our goals of becoming horsemen.
I came to "ponder" this after reading some comments about how the really good riders like for example Mr Brannaman or PK (or any other that qualifies as good in each of our personal books) Have no "dust" in their riding, and how this relates to the concept of Wu-Wei:
Wu-Wei is the art of not acting against the nature of things Wu-Wei is used in a mostly in paradox : do without doing. It can be compared with water, it flows around everything yet is strong enough to go true granite.
Random train of though of thought squirted out , please continue
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jackspark
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Had a Taoist thread for a while but let it go when Traci left. I'm a firm follower of all things Tao. Love the inaction
http://itsaboutthehorse.myfastforum.org/about3915.html&highlight=
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PasoBaby_CarolU
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Interesting thought Niek. My thoughts here are a work in progress. I think Wu-wei applies to many "animal people." To Do without Doing. I think we all know many people who are totally natural with animals, and I think many of us are, as Nancy said something similar with a picture she posted a few days ago...many are "animal whisperers" without trying to be. I think it is an innate inner quality to 'be with an animal, without effort." And I think there are many people who are born with this, and who I would apply this to. There are people who are cat people, dog people, horse people, and animal people, who just naturally 'are with an animal.' I think I was born this way. I think many others here were too.
But when you talk about horse training, I think it is possible to study, even teach "horse training" and never have Wu-Wei. You see this a lot in performance. You see it a lot with working cowboys, mounted policemen, pleasure riders, the list is long of people who own and are successful with horses, who may care a great deal about their horse and excellence with training the horse, and yet never have Wu-Wei. It's just a missing element.
Pat has a saying,
Level 1: Unconscious incompetence - You don't know how little you know
Level 2: Conscious incompetence - You become painfully aware of how little you know
Level 3: Conscious competence - You know what to do, but only by active thinking
Level 4: Unconscious competence - Actions become automatic
So everyone who wants to can learn and study and become unconsciously competent with horses. I know many dozens of horse trainers who are like this. I believe there are many masters of horse training in many disciplines who are like this, and they achieve many beautiful performances. But..the horse may not necessarily enjoy it as much as the rider or the audience.
Then finally we get to the combination of Wu-Wei and a lot study and experience, and we get what most of us probably consider a "Horseman." - Someone who does what is right by the horse without thinking.
Now remember, this is work in progress, so I'm like you Niek, interested in other's definitions and ideas. I will say that how I define "horseman" is a lot different then how the encyclopedia or dictionary does.
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coveredbridgefarm
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Niek wrote:
| Quote: | | Wu-Wei is the art of not acting against the nature of things | Isn't the act of riding an act against the nature of the horse? A predator on the horse's back?
If so, then I'm not sure that Wu-Wei is readily applicable to the ultimate goal of horsemanship which is generally considered to be riding. I think I can see how it could apply to some forms of groundwork and liberty work but riding? I'm not so sure.
Riding a horse not only is incompatible with a horse's nature mentally but it is incompatible with a horse's nature physically since our weight tends to throw a horse somewhat off balance.
I may have missed your point though because I understand very little about Wu-Wei.
Larry
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Niek
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Larry in this context nature is not equal to natural A different example of this in animal/human interaction is the tiger temple in Thailand :
http://en.wikipedia.org/wiki/Tiger_Temple
While not the best of examples i think you wil get what i see in the concept a bit better.
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jackspark
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Yes, nothing to do with nature, just the nature of the activity you are involved in. "The butcher who practices wu-wei never has to sharpen his cleaver"
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coveredbridgefarm
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Niek wrote:
| Quote: | | Larry in this context nature is not equal to natural | I assume that you are referring to natural as in natural horsemanship, for example, where natural might be more accurately defined as relatively natural? Thanks to the subjective nature of our minds, among other things, some people can observe the tiger temple and view it as a bad thing and some people can observe the same tiger temple and view it as a good thing. Who can say for sure since probably no one observer really knows for sure how the tigers feel about it.
Nancy wrote:
| Quote: | | "The butcher who practices wu-wei never has to sharpen his cleaver" | Nancy, I have thought about this quote for a few minutes now and I just can't figure it out.
Wouldn't a butcher who practices Wu-Wei just natrually be conflicted in the final analysis because it is the nature of any animal to want to live,is it not? In fact, nature itself may be a paradox. No one wants to die and yet, natural balance is maintained by the predator-prey relationship. So now, we are talking about a Wu-Wei practicing butcher. Whose nature is the butcher not taking action against anyway?
Obviously(he said attempting to instill some degree of objectivity into the discussion) it's his own because man is omnivorous by his nature, and not the animal he is butchering since it was the animal's nature to want to survive.
I think I see a paradox within a paradox, an omnivore practicing Wu-Wei. The prey does not want to die, therefore the butcher cannot truly be practicing Wu Wei. The only way I can see this scenario not being a paradox is if the prey willingly and naturally committed suicide. Then the butcher would be satisfying the nature of both prey and predator and his cleaver would never have to be sharpened.
Of course, I could be wrong because of my species' subjective nature.
Larry
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becdubie
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Yeah, but.....
Wu-Wei is just the coolest name for anything.
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whisperingwindfarms
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| coveredbridgefarm wrote: | | Wouldn't a butcher who practices Wu-Wei just natrually be conflicted in the final analysis because it is the nature of any animal to want to live,is it not? |
Some animals are here solely to provide food for humans and are happy to do so. Well, at least that's what some people believe.
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coveredbridgefarm
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| whisperingwindfarms wrote: | | coveredbridgefarm wrote: | | Wouldn't a butcher who practices Wu-Wei just natrually be conflicted in the final analysis because it is the nature of any animal to want to live,is it not? |
Some animals are here solely to provide food for humans and are happy to do so. Well, at least that's what some people believe. | Yes, but does what those people believe actually make prey animals happy to to do so? I'm not a vegetarian and I raise beef cattle for slaughter so I'm not trying to push an agenda here but in order for a butcher to truly practice Wu-Wei, wouldn't he first have to change the attitude of the prey he is about to slaughter?
And if he intentionally changes the attitude of the prey he is about to slaughter, how can he be practicing Wu-Wei because that would be going against the nature of the prey, wouldn't it?
What is the correct pronunciation of Wu-Wei? woo-wee or woo-wie? I have heard it pronounced both ways.
Larry
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whisperingwindfarms
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I've always heard woo-way.
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PasoBaby_CarolU
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I think I'd take the "are happy to do so" part out. But I DO believe it is natural for some animals to eat and others to be eaten, and in many cases a predator is often eaten by another predator....take for example fish where the larger fish naturally eats the smaller fish.
I have no problem with the nature of the butcher. Man is an omnivore, like a bear or a pig.
But, I have to agree that Larry has a good point. Nature did not design horses to be ridden or pull loads. They are meant to be eaten. So, it is actually more correct Wu-Wei to close riding stables and re-open the slaughter houses? (not that I'm suggesting that, but it is "THE TRULY NATURAL" relationship between horse and man.
Getting past the concept of eating, and going just being totally natural WITH horses, I think it is nearly impossible for any of us to not bring other learning, hopes, desires, plans, goals and objectives into the relationship with the horse. Niek mentioned PK and Buck, but didn't both men learn from other horsemen? Don't both men have a horsemanship agenda with the horse? Is that really natural? Think of Carolyn Resnick who learned directly from a herd of wild horses. She is probably the closest to totally naturally WITH the horse, but every human looks, thinks, and interacts with horses based on their previous learning and human thoughts and emotions.
So, that kind of leaves us with Temple Grandin.
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jackspark
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You are over thinking....... the butcher cuts meat and if you cut meat with the practice of wu-wei then your knife blade will never become dull.
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Niek
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Larry,
As nancy said : you are over thinking the concept, trying to add ,values like positive or negative, happy or sad to it. Wu Wei has nothing to do with this and does not add value to it.
Nor does the word nature has anything to do with wild life or the natural world (not just in the idea of natural horsemanship) Maybe its easier to compare nature in this context more to harmony.
As to the concept in horsemanship i think Ray Hunt had a nice paradox thats similar to those found in Wu Wei : Picking up a soft firmness
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PasoBaby_CarolU
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Larry or I 'overthink' something? Naw, couldn't happen.
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jackspark
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Alan Watts, Tao the Watercourse Way, has a good discussion of what wu-wei means. Wei means: to be, to do, to practice, to act out; and the total meaning is "not forcing" or what we mean by going with the grain, rolling with the punch, swimming with the current, trimming sails to the wind, taking the tide at its flood, and stooping to conquer. Perhaps best exemplified in the Japanese arts of judo and aikido where an opponent is defeated by the force of his own attack.
Watts calls it a form of intelligence- that is knowing the principles, structures, and trends of human and natural affairs so well that one uses the least amount of energy in dealing with them.
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Hute
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Thanks Nancy - I was confused at first too, I get it now.
Think LBI horses are masters of Wu-Wei?
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jackspark
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| Cricket wrote: |
Think LBI horses are masters of Wu-Wei?  |
Hell ya!
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coveredbridgefarm
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| jackspark wrote: | | You are over thinking....... the butcher cuts meat and if you cut meat with the practice of wu-wei then your knife blade will never become dull. | Applying that to horsemanship, the horseman would use less energy to achieve his goal? I was just thinking about the 'slippery slope' nature of man. Man starts out with the pursuit of NH, but as it competes with traditional horsemanship, the element of naturalness seems to be compromised a bit(eg. RTTH). It may still be an improvement over traditional horsemanship but in order to compete, NH can find itself becoming less natural than originally intended.
What is the 'slippery slope' risk of Wu-Wei as it applies to horsemanship?
Larry
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PasoBaby_CarolU
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There seems to be a lot more to Wu-Wei then just using less energy....
http://en.wikipedia.org/wiki/Wu_wei
I was thinking of the "do without doing" definition. I applied it to horsemanship in that after you have been with horses a long time you see and respond to a horse in pain without thinking about it, or block a forward horse without an active thought, or take control for a frightened horse without thinking about it. You don't think about bringing your energy up or down for what you want to do, you just do it because it is now natural for you to do so. Something as Niek described, you ride, balance, and adjust without thinking 'inside leg, this rein, that weight..." you just do it because you have the body memory to do what you want without thinking. It doesn't take an active thought.
I ride with many women who started riding late in life. When we take dressage lessons I see them put a lot of conscious thought into where they have their legs, how they're sitting, where their weight is, how they're holding the reins. They often complain that it is a lot to keep track of all at the same time. I am sure with PK that the only time those thoughts enter his mind is when he's instructing a new student in how to ride.
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whisperingwindfarms
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So Brent must have been practicing this principle when he gets a horse to do things just by using his mind. He taught us how to direct our horse's attention with our minds. Way cool!
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jackspark
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[quote="PasoBaby_CarolU:83112"]There seems to be a lot more to Wu-Wei then just using less energy....
http://en.wikipedia.org/wiki/Wu_wei
quote]
Oh my gosh yes! There are a zillion translations of the Tao and the concept of wu-wei; it has many "nooks and crannies"
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Niek
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Larry,
Your stuck on what is natural and what is not, wu wei is not about that.
Nature is not natural in the flora and founa sense of the word,its much more related to harmony. Its about going with a flow and in for example aikido guiding energy around wu wei does not perse imply a lack of force.
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bit
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Me? I'm thinking, what a great name for a horse!
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whisperingwindfarms
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OMG!
    
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Peeperpuppy
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| coveredbridgefarm wrote: | | jackspark wrote: | | You are over thinking....... the butcher cuts meat and if you cut meat with the practice of wu-wei then your knife blade will never become dull. | Applying that to horsemanship, the horseman would use less energy to achieve his goal? I was just thinking about the 'slippery slope' nature of man. Man starts out with the pursuit of NH, but as it competes with traditional horsemanship, the element of naturalness seems to be compromised a bit(eg. RTTH). It may still be an improvement over traditional horsemanship but in order to compete, NH can find itself becoming less natural than originally intended.
What is the 'slippery slope' risk of Wu-Wei as it applies to horsemanship?
Larry |
I would think wu wei doesn't have much room for human ego. If the horse comes in with a bad attitude & nasty temper the good horseman doesn't seek to punish or 'teach the horse better' but instead places themselves in a way to use that energy to set the horse off around the round pen. Soon the horse will ask or offer or check in & make a change. So the good horseman accepts & appreciates this change. He or she may not have made a move, maybe they've sent a rope out or stick or flag or whatever to help the horse on it's way... then again maybe not. I stood in my round pen for 15 minutes one day & never moved my feet, never had to do anything but use my eyes and energy. The horse was having a bad day & sorted it out & at the end of 15 minutes began to relax & make big changes in her attitude her countenance & suddenly from pinned ears & p-ssed off attitude to interest & softness. Maybe even a little bit pink in the cheeks for the fit. I did nothing except direct the energy in the simplest ways. The horseman who'd watched all of this said I had bewitched my horse. I'm no witch & I bewitch nothing. I simply tapped into a very elemental & basic part of nature.
We are predator to the horse when we behave like a beast.
If we've done our jobs as horsemen then we are no threat, nothing to fear, nothing to fight against. We do without seeming to do anything. Like water rolls over a rock until it's smooth. It's not by force. It's by gentle persistence & by not providing a source of friction.
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coveredbridgefarm
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Robin wrote:
| Quote: | If the horse comes in with a bad attitude & nasty temper the good horseman doesn't seek to punish or 'teach the horse better' but instead places themselves in a way to use that energy to set the horse off around the round pen. Soon the horse will ask or offer or check in & make a change. So the good horseman accepts & appreciates this change. He or she may not have made a move, maybe they've sent a rope out or stick or flag or whatever to help the horse on it's way... then again maybe not. I stood in my round pen for 15 minutes one day & never moved my feet, never had to do anything but use my eyes and energy. The horse was having a bad day & sorted it out & at the end of 15 minutes began to relax & make big changes in her attitude her countenance & suddenly from pinned ears & p-ssed off attitude to interest & softness. Maybe even a little bit pink in the cheeks for the fit. I did nothing except direct the energy in the simplest ways. The horseman who'd watched all of this said I had bewitched my horse. I'm no witch & I bewitch nothing. I simply tapped into a very elemental & basic part of nature.
| Ok, I think that gives me some insight into what Wu-Wei is. It's kind of like making your idea their idea through a better balance of energy? I think this may be referring to an idea that I often assume, incorrectly, that every experienced person practices. Let me try a personal example just to see if I am anywhere close to what you're talking about.
Growing up in a dairy community in Vermont, I had the opportunity from time to time to help out at other farms milking their cows. It eventually became apparent to me that every herd had its own unique attitude or energy level even if we were talking about the same breed, usually Holstein, and that the energy level was a reflection, to a degree, of the person who usually milked them. Some herds were relatively relaxed and some were relatively tense. At first I used to think that the tense ones were caused by being unfamiliar with me but that didn't explain the fact that some herds were not tense. Then I noticed that the regular milkers(humans) ranged from being relatively relaxed to relatively tense and that there seemed to be a correlation between those observations.
When I started to focus on the person who did the milking regularly, I came up with the theory that cows adjust to the energy level of the humans they spend the most time around. Milking a cow with a milking machine is an unnatural act as is riding a horse with a saddle, imo. But I soon discovered that if you proceed with a focus on the cow's energy and you project a calming level of energy, as opposed to a confrontational attitude, the milking eventually goes more smoothly because the cow's energy would often adjust to my own. The worst case scenario was to milk a tense herd of cows only occasionally or maybe worse yet, to milk those cows with the regular milker present.
Was I practicing Wu-Wei?
Larry
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jackspark
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By George, I think you've got it! I like to refer to it as "in the zone" Sometimes when I teach I slip into the zone and don't know what is happening around me except that I am in a kind of dance of info with the kids
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Peeperpuppy
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you're cooking with fire now, Larry
I think my Grandpa was a master of wu wei although I can only imagine the response had I know about it back then & told him so. He was the calmest person I've ever met & got ruffled by nothing. He could make an offhanded joke & leave you with a smile when all you'd wanted to do was scream or cry but that funny little piece of whit would break the ice & set you right.
There was a horse he went in on that was just about half crazy. Mind you he'd been driven to that, he didn't get there on his own. Beautiful horse. Just the kind of beauty that brings a tear to the eye. My Grandpa rigged up a lariat with soda cans (some had pebbles in it). He made sort of his own rattle-contraption & a flapper thing with leather that sounded like a gun shot when he whapped something with it. Sounded way worse than it felt (though I didn't know that until later). This horse had been cooped up because he was 'too crazy' to be allowed out in the pasture & the barn hands had the bites, kick marks, & stories of broken bones or near death experiences to prove it.
Grandpa had him turned loose in a huge arena & he kept the horse at bay from doing him harm with the two weirdest noisemakers. For 2 hours the 'battle' was on. Finally when the war was over the horse finally saw fit to begin to mimick Grandpa's attitude which was, "stop if you want to with the intent of no harm". Every one of the 35 people present all felt it, saw it. He had a small hole worn into the arena where he'd never left a 3-4 ft box of area as he simply defended his space & waited for the horse to realize the war was all him & the place of peace was to quiet & waiting for him to join Grandpa.
We were always able to handle the horse where few could until my friend bought him & took him away from the place where he had such an awful reputation. As I think of that day now, Grandpa was very much like the water doing no more than nothing & a lot more than nothing all at the same time. Wu-wei
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bit
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So if we are doing it right, the horse has got nothing to wu wei about? Sorry.
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PasoBaby_CarolU
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| bit wrote: | So if we are doing it right, the horse has got nothing to wu wei about? Sorry.  |
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whisperingwindfarms
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| bit wrote: | So if we are doing it right, the horse has got nothing to wu wei about? Sorry.  |
Stop it! Stop it! You're making me "pee my pants"!
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jackspark
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Bit, you are wu-wei-sum. You shouldn't have started it......it could get worse
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PasoBaby_CarolU
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| jackspark wrote: | Bit, you are wu-wei-sum. You shouldn't have started it......it could get worse  |
Wu Wei! I was worried about that.
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jackspark
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| PasoBaby_CarolU wrote: | | jackspark wrote: | Bit, you are wu-wei-sum. You shouldn't have started it......it could get worse  |
Wu Wei! I was worried about that.  |
I rest my case
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